The first fairy of the United States

Chapter 1112 3 Books 6 Ceremony

However, Ye Wentian suddenly remembered the words "dragon nature is inherently obscene", and couldn't help but subconsciously worry about whether Ye Qing would sow seeds everywhere after he went to the universe...

During this retreat, one of Ye Wentian's main purposes was to change the transmission mechanism between the spiritual world and the earth, so that no one could deduce the location of the spiritual world based on the spiritual world's positioning of the earth.

In addition, Ye Wentian also reorganized the earth's veins, built a more stable world framework, and carved a growth pattern with multiple functions on the spiritual world barrier.

Since Ye Wentian separated it from the earth's space, the spirit world has drifted out of the Milky Way in just three months, and is even accelerating away from the local galaxy group.

It is estimated that before long, the spirit world will come to a completely unfamiliar star field in the universe. At that time, Ye Wentian will also choose a suitable location to stop drifting and hide the spirit world deeply.

Fang Qianli in the spiritual world was divided into nine states, and with the unanimous consent of all the sects, they were named after the Nine Palaces of Qian, Kan, Gen, Zhen, Zhong, Xun, Li, Kun, and Dui, which also corresponded to the directions of the formations in the spiritual world.

Each star in the Nine Palaces Flying Star controls fortune for 20 years, a group of three stars takes 60 years to regenerate and change, and the upper, middle and lower triad forms a cycle of 180 years, and the cycle goes back and forth. It is the so-called Feng Shui cycle.

Yong'an City is located in Lizhou due east, and Ye Wentian's Hezhong Island is in Genzhou in the northwest. Needless to say, Zhongzhou is where Changsheng County, the headquarters of the Monastic Alliance, is located.

In addition to the [-] mountains in Kunzhou in the southwest and the [-]-mile dense forest in Lizhou, there are nearly two thousand large and small sects in the monastic world distributed throughout Kyushu.

Different from the centralized power structure of ordinary thinking, the distribution of sects in the spiritual world is the opposite. The closer the sects are to Zhongzhou, the weaker their strength.

All the major sects are without exception, and their bases are divided into the edge corners of the sea. This is based on Ye Wentian's absolute confidence.

In the spiritual world, which is only a thousand miles away, an ordinary person can visit it two or three times a day by posting a magic talisman. For a monk, there is no difference between distance and distance.

If it was a billion miles away, Ye Wentian might really be afraid that the distance would cause the big sects to form cliques in private, thereby affecting the harmonious development of the spiritual world...

As for being pushed off the altar, it is even more impossible in Ye Wentian's opinion, not to mention that a group of ascetics who are unable to transform into gods do not have the ability to refine the origin of the spiritual world.

Even if he really had that ability, he would not be able to refine the origin in front of Ye Wentian, who left the sensing means in the origin.

Even in the worst case scenario, Ye Wentian is not a monk who has mastered a small world like the spiritual world. Even if he is thinking of dying together, it is impossible to do anything to Ye Wentian.

Not to mention that it is impossible for a small world to grow faster than Ye Wentian's strength. Therefore, Ye Wentian's main consideration is still on the collective development of the spiritual world or the monastic world, rather than wasting energy on preventing this and that. …

Kyushu is divided into three regions based on depth. The closer the sects are to the central region, the weaker they are, while the ones in the middle are stronger. The outermost sects are those close to the sea.

……

At this time, one night had passed since Ye Wentian left the customs, and the scorching sun was beating down. However, Liuyun Temple Master and Ye Qing arrived in the middle of Qianzhou and were received by Dongyue Temple with the highest standard of welcome.

The entire sect, except for the leader and deputy leader, stood on the left and right sides of the sect to welcome the two people into the main hall. This was due to the marriage of leader Chu Yue.

That's right, Master Liuyun and Ye Qing came here through Nacai (the first of the Three Books and Six Rites). Of course, Ye Qing was just accompanying the master, and Master Liuyun was the real matchmaker.

It's not because Ye Wentian is anxious, or because Ye Qin and his wife are urging him to do it, but because the arrangement of the spiritual world is completed, it is safe and sound, and it has been the best auspicious day in recent times.

Moreover, Ye Qing would lead the team to set off in seven days, so Ye Wentian thought that he would take advantage of these few days to grant Ye Qin and his wife their wish.

Of course, even in the monastic world, the articles of association for concluding Taoist couples also require three letters and six etiquette to make sure that the matchmaker is married, except for male and female Taoist couples...

The master of Buliuyun Temple came to the door to talk to matchmakers at Ye Wentian's request. Ahem~ In fact, it was just a formality.

In fact, it was Ye Qin, his wife and the matchmaker who should discuss the decision with the girl's family. However, the Chu Yue family had no relatives, so to avoid embarrassment, Ye Qing, who was of the same generation, was asked to act as the head family member.

"Now there is a boy from the Ye family, Ye Wentian, who fell in love with the girl at first sight. Liu Yun was asked by the master's family to come here to talk to matchmakers. I wonder if Miss Chu likes the boy from the Ye family?"

"Zhong... Zhongyi~"

The two parties sat down, and Elder Xuanzhen served tea. The Master of Liuyun Temple spoke to Chu Yue about the business matter in a serious manner. Although it was just a formality, the proper procedures were still in place.

Facing Liuyun Temple Master's inquiry, Chu Yue's cheeks couldn't help but be covered with red clouds, and her voice was like a mosquito... There was nothing she could do about it. Even though she was a congenital elder, she was still no different from ordinary people when it came to major life events like marriage.

"Ye Qing..."

"Miss Chu, I didn't bring anything valuable with me here. I just wish the Chu family and Dongyue Temple good luck and prosperity with the twelve zodiac signs."

"Thank you for your kindness, senior. How can Chu have any reason to refuse?!"

"..."

After hearing the greeting, Ye Qing hurriedly presented the gift of selection prepared by Nacai, which was the spirit animal bag containing the twelve zodiac signs.

After hearing this, Chu Yue maintained her ladylike demeanor and motioned to Troy Yin, who was accompanying the woman, to come forward and take it. In this way, the first ceremony of the three books and six etiquettes was considered complete, and then the second ceremony of asking for names could begin. .

The so-called spirit beast bag is actually a magic weapon for storing living objects. Of course, it can also store dead objects. It can be regarded as an advanced storage magic weapon.

But different from normal storage instruments, the spirit beast bag needs to transform the space. If it needs to have the effect of the spirit beast cultivating in it, it must also be infused with spiritual energy, that is, the spirit gathering array should be carved on the spirit beast bag.

Also because the space stability of these spirit beast bags is not as good as that of normal storage instruments, and it is easy for people to find loopholes and open them, perhaps their only advantages are the large space and the ability to store living creatures.

And this spirit beast bag is made of golden cold spirit amber. Ahem~ It is actually made of scraps that are not even as big as a soybean and woven into filaments. This shows Ye Wentian's principle of eliminating waste...

However, two new categories, storage bags and spirit animal bags, were developed, which not only supplemented the daily storage needs of low-level monks, but also alleviated the embarrassment of not being able to carry living objects with them.

Judging from the comprehensive data, the size of the formation space of the storage bag and the spirit beast bag, and the amount of leftover materials must exceed twice the normal level.

Of course, as long as it is a storage device or storage magic weapon based on the Golden Silk Cold Amber, it can actually be used to store living creatures.

Because Golden Thread Hanling Amber is not really a material with spatial attributes, but it has super high energy conduction properties.